'Who am I?' should be asked in the heart, not in the head.

Discriminate I-thought, which rests in the heart as the seer of other thoughts, from other thoughts which come and go in the head.


       The individuality of the person is operative as the perceiver of the existence of thoughts and of their sequence. This individuality is the ego, or as people say ‘I’. Vijnanamaya kosa (intellect) is only the sheath of ‘I’ and not the ‘I’ itself.
                   (Talks with Sri Ramana Maharshi) 


Vacate, et videte quoniam ego sum Deus.

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